Zygmunt Bauman Quotes

In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change – as they surely will in our liquid modern society, over and over again.

As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.

The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.

Capitalism proceeds through creative destruction. What is created is capitalism in a ‘new and improved‘ form – and what is destroyed is self-sustaining capacity, livelihood and dignity of its innumerable and multiplied ‘host organisms‘ into which all of us are drawn/seduced one way or another.

The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.

The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.

I was leftwing, I am leftwing, and I will die leftwing.

I suspect that one of capitalism’s crucial assets derives from the fact that the imagination of economists, including its critics, lags well behind its own inventiveness, the arbitrariness of its undertaking and the ruthlessness of the way in which it proceeds.

The consumerist culture insists that swearing eternal loyalty to anything and anybody is imprudent, since in this world new glittering opportunities crop up daily.

Relationships, like cars, should undergo regular services to make sure they are still roadworthy.

Unlike ‘real relationships‘, ‘virtual relationships’ are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.

We live in a globalising world. That means that all of us, consciously or not, depend on each other. Whatever we do or refrain from doing affects the lives of people who live in places we’ll never visit.

In a world of global dependencies with no corresponding global polity and few tools of global justice, the rich of the world are free to pursue their own interests while paying no attention to the rest.

The consumerist culture insists that swearing eternal loyalty to anything and anybody is imprudent, since in this world new glittering opportunities crop up daily.

Capitalism proceeds through creative destruction. What is created is capitalism in a ‘new and improved‘ form – and what is destroyed is self-sustaining capacity, livelihood and dignity of its innumerable and multiplied ‘host organisms‘ into which all of us are drawn/seduced one way or another.

In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change – as they surely will in our liquid modern society, over and over again.

I was leftwing, I am leftwing, and I will die leftwing.

Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.

This awful concept of underclass is really horrifying. You’re not lower class, you are excluded – outside.

This awful concept of underclass is really horrifying. You’re not lower class, you are excluded – outside.

Unlike ‘real relationships‘, ‘virtual relationships’ are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.

In our world of rampant ‘individualisation’, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.

As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.

We live in a globalising world. That means that all of us, consciously or not, depend on each other. Whatever we do or refrain from doing affects the lives of people who live in places we’ll never visit.

Like the phoenix, socialism is reborn from every pile of ashes left day in, day out, by burnt-out human dreams and charred hopes.

We already have – thanks to technology, development, skills, the efficiency of our work – enough resources to satisfy all human needs. But we don’t have enough resources, and we are unlikely ever to have, to satisfy human greed.

In a consumer society, people wallow in things, fascinating, enjoyable things. If you define your value by the things you acquire and surround yourself with, being excluded is humiliating.

Power, in a nutshell, is the ability to get things done, and politics is the ability to decide which things need to be done.

We belong to talking, not what talking is about… Stop talking – and you are out. Silence equals exclusion.

Like the phoenix, socialism is reborn from every pile of ashes left day in, day out, by burnt-out human dreams and charred hopes.

There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.

Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.

We already have – thanks to technology, development, skills, the efficiency of our work – enough resources to satisfy all human needs. But we don’t have enough resources, and we are unlikely ever to have, to satisfy human greed.

We belong to talking, not what talking is about… Stop talking – and you are out. Silence equals exclusion.

Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.